Bill Cunningham at work in New York City |
Later in the film, however, Kim Hastreiter, the co-editor of Paper magazine and a frequent subject of Cunningham’s, makes the same observation. "He’ll do anything for the shot," she says, as he runs into the street to get in front of a young woman in a sequined sheath. "I’ve been in deep conversations with him where he’ll just run from me because he sees someone."
By this point in Bill Cunningham New York, Richard Press’s captivating and moving portrait of a singular man and a passing era, it’s possible to view what Cunningham does as the flip side of war photography, and not entirely unrelated. He seeks out and captures humanity amid the maelstrom of life, looking for what Harold Koda, chief curator at the Costume Institute at the Metropolitan Museum of Art, describes in the film as "ordinary people going about their lives, dressed in fascinating ways." In these fleeting and otherwise unseen or unremarked moments, Cunningham finds something creative, life-affirming and free, and preserves it forever.
The film goes about its business just as its subject does — quietly, modestly, almost invisibly. Press, along with Philip Gefter, the producer, and the cinematographer Tony Cenicola (a staff photographer for The Times) followed Cunningham around New York for two years, with no crew, tagging along to charity events and runway shows. They visited him in the lost-in-time world of the Carnegie Hall studios, where Cunningham and the 98-year-old photographer Editta Sherman, the last two residents on their floor, faced eviction after decades. Interspersing lively insights from Cunningham with affectionate stories from longtime friends and subjects — socialites, editors, models, eccentrics, dandies, avant-gardists, curators and neighbors — Press has created an intimate portrait that feels more found or captured than it does constructed.
To pay attention to Cunningham’s work, especially since his On the Street column became a multimedia slide show featuring his seemingly improvised commentary, is to sense that something sets him apart, that his work is animated not only by a refined eye but also by a worldview. With his raspy Yankee drawl, he sounds like Katharine Hepburn’s bon vivant cousin. But in one of the many contradictions that define him, his life is one of monastic solitude and simplicity.
He owns what look to be roughly five articles of clothing. (His signature piece is the same royal blue workman’s jacket worn by Parisian street sweepers, which sells for about $20 and comes in a plastic bag.) He favors $3 lunches. Until he moved, when Carnegie Hall reclaimed the artists’ residences there for other uses, he lived in a tiny studio with no kitchen and with a bathroom down the hall. He gets around on an old bicycle and sleeps on a cot surrounded by filing cabinets containing every negative of every shot he has ever taken. And yet somehow the patrician image is further burnished by the radical lifestyle. He’s an aesthete and an ascetic, a member of the establishment and a bohemian, and among the last of his kind.
In an essay in The New York Review of Books shortly after J. D. Salinger’s death, Michael Greenberg described Salinger’s characters as being what Tolstoy called "aristocrats of the spirit" whose "quest is for an almost impossible purity that drives them away from the workaday world, toward a dangerous, self-burying seclusion." Cunningham could easily be the eighth Glass sibling, and the other seven would be glad to have him. He loves taking pictures of people in the rain because they "forget about you," he says. "If they see you, they don’t go putting on airs, people are who they are." When France names him an officer of the Order of Arts and Letters, he spends the time up to when he is about to receive the award snapping photos of the guests in attendance.
If the film suggests that there’s something bittersweet about a life dedicated to a single pursuit cultivated with an almost religious fervor, it also stands in awe of its subject’s seemingly inexhaustible, self-abnegating capacity to remain attuned to the expression of others.
"I’ve said many times that we all get dressed for Bill," Anna Wintour, editor in chief of American Vogue, says in the film.
By staying at a distance from the objects of his obsession, Cunningham has molded himself into the designated noticer and interpreter of the city, a kind of Lorax of New York fashion.
"I don’t decide anything," he says. "I let the street speak to me, and in order for the street to speak to you, you’ve got to stay out there and see what it is."
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